Work Lines III (continuous update)

Edward Abbey

Mugabe and the White African, Channel 4

The fold of one 'half' over the other - a geological fold, physical land based in my imagination.
The camera, we/I moves from the partition (head on) between the halves and takes the dominant's side.
Woman is folded over,
unseen unheard from beneath Man's enfoldment.
Man seeks/achieves transcendence by overcoming Woman (animal) - Woman seeks transcendence by overcoming her animality. Again, Man's viewpoint - Woman nothing more than animal. To what extent is our language of this talk contributing to this understanding?
Language - rational, of man's domain?
Where is Woman subsumed? Within language?
Investigate animality.

The difference between knowing something through language and learning something through experience.
Investing the material with the spiritual - sacred earth vs. sacred thought, sacred feeling, sacred energy.
The feeling of fabric against skin - erotic, not because it fits idea of the erotic.
The moment of realisation - crystallisation, condensement, reification of new reality where the elements/conditions rearranged.

Division between sensible and conceptual/Idea - how this translates into 'eco', Natural, concepts of.

"The proper test is not that of finality, but of progress."
A.N. Whitehead, Process and Reality, Free Press corrected edition, p14

Quite nice having only limited powers of perception or sensitivity to things. Less responsibility to the chains of effect that lead out of every event, moment, thing.

Sensitivity: to take on - suffer - great imprints from things; to be impressed upon in great depth and length by the imprint of things.
- Not only prone to being hurt.

How do you make a structure? How do you make a visual representation of a structure?
Doomed to fail.
Francis Alÿs a structuralist - the pictures, the walking. Re-inscribing structure(s).

A painting reduces all elements, conditions, to an equality of substance and makes possible the re-rendering of both visible and invisible components on this new plane, for the ready communication of this portrayal and recreation within this new plane's substance.
The absurdity of trying to represent, make real/sensible structures, that are inherently non-representable. Or even just obscured too much for us to recognise this structual form. If it exists, visibly/sensibly or not, can we re-present it in sensible form?
By attempting, Man exercises his capacity for freedom and action and the right to transcend it, change it, have control of his destination.